May 19, 2002

Pentecost Sunday

Confirmation LCHS

Acts2:1-21, I Cor. 12:3b-13, John 20:19-23



What a wonderful day this is!; this Pentecost celebration, this day when fourteen young people will affirm their faith. What a special message our lessons have for them today. “God declares, I will pour out my spirit upon you’ Jesus says “Receive the Holy Spirit.” And that is our prayer for you today that just as the spirit entered the lives of those first believers the Holy Spirit might work in your lives not just for today but for your whole lives.

Those poor disciples, Scripture tells us that they were a somber, deflated group sitting morosely in a room somewhere in Jerusalem and then "...the spirit suddenly came upon them." Actually, a better translation might be "…the Spirit surprised them." And what a Spirit it was! To those disciples wounded by life, burnt out by the demands of change, befuddled by the cacophony of voices screaming at them from every side–yes to these numb disciples–the Spirit comes. Like a fresh wind, like an invigorating fire, like a symphony of voices, blending diverse languages into one stunning harmony, the Spirit comes and a third birth happens. Echoing the creativity of creation, reminiscent of the re-creation of resurrection, in this third movement of God's continuing opus, the Spirit creates ecclesia–the community of the church.

This enticing story is alive with sights and sounds and elemental images. Can you hear the slap slap slap as it whips past the curtained doors, the rippling sound of blowing sand as it cascades down against the walls , the creaking of the roof beams as it crescendos in intensity. The sound of wind, the very breath of God.

When I took a junior Lifesaving course many years ago we learned to give artificial resperation by putting the drownded victim on their stomach and rocking back and forth with one’s hands below the shoulder blades of the victims. I’ve heard that earlier methods had lifesavers reviving victims by rolling them over a barrel. But eventually medical people discovered that the most effective method was, after removing any obstacles in the person's mouth and wind passage, to blow directly into the mouth of the victim while holding shut the nose. Breath to breath. Life to Life.

It is an image that illumines the gospel for Pentecost Sunday: "[Jesus] breathed on them and said to them, `Receive the Holy Spirit.'" Breath to breath. Life to life.

To expire is to give up breath, to die. To inspire, to take in breath is to be given life. My prayer for you confirmands is that you be in-spired. That you be given the creative energy of the holy spirit. Creativity, New ideas, energy. Inspiration comes in many forms. Perhaps it comes as the answer to a problem, a connection one hasn’t made before, a puzzle where the pieces finally fit, the courageous crossing of a new boundary, a way to bring beauty to life. My prayer for you: May the Spirit bring you inspiration.
What a bizarre twist our Pentecost story takes as tongues of fire appear above the heads of the disciples. God’s presence is often seen in fire; Moses burning bush, the pillar of fire that leads the Isrealites through the darkness of the wilderness, the smoke and fire that obscure God’s presence on the mountain as Moses receives the commandments. But on this day the fire rests on the disciples. As they have been inspired so now they are to be motivated, empowered to be Christ’s messengers of salvation to the world. Many is the time that I would have liked to have lit a fire under you our confirmands

Thirty years ago I heard a sermon that I still remember, imagine that. The preacher, who’s name I can not remember talked about the fire that rests on each of us, The presence and passion of God that burns in each of us, so the world may be led to see God. She talked about fire. Some of us she said are like a torrid forest fire, intense and searing and rapid. As the underbrush is cleared there will be room for new growth. Some of us are change agents.

Some people burn like a fireplace giving off warmth, drawing people in to be soothed, comforted and cared for. Some of us she said are like the pilot light on a stove. A small flame, hardly noticeable until it’s needed but always there, always able to leap into action to generate just what is necessary. Perhaps that is what Paul was getting at as he spoke to the Corinthians, “Now there are varieties of gifts, but the same Spirit; and there are varieties of service but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.” My prayer for you confirmands is that you be motivated and empowered for the common good. The common good—that’s what leads us to the third manifestation of the Spirit in our Pentecost event. They began to speak in other languages so that people from all parts of the world heard in their own language about God’s deeds of power. The Spirit unites.

By the Spirit, God's power and love are channeled through a diverse people in order to unify the world. We cannot be Pentecost people–Spirit filled people–alone. And as these transformed disciples erupt out onto the streets of Jerusalem, it is clear that they are changed people–people who are acting and speaking in very peculiar ways. As a result peculiar and powerful things began to happen. Lepers were healed. Possessions were gladly shared. Three thousand people were baptized in one day. Love and laughter erupted abundantly. Prejudice melted away. Outsiders became insiders. The exclusivity of the law was superseded by the inclusivity of the spirit. Justice became the community ethic. Praise and prayer fell freely from every tongue. And while all of this peculiar stuff was happening, the secular world looked on in amazement–at a very deep level, yearning to become part of the party–to be seized and saved by this sizzling spirit.

The Spirit calls us together to be a Pentecost people a people who pay attention to the Spirit of God as it touches, tastes, tip toes and sometimes thunders into our lives. Are we free enough and courageous enough to act peculiar in the eyes of the world? Are we changed enough to greet greed with generosity? Are we crazy enough to insist that personal integrity takes precedence over personal success? Are we foolish enough to exchange the love of power for the power of love? Are we brave enough to dive into an unknown future rather than clinging to the familiarity of the past? Are we silly enough to place the needs of the community above our own personal needs? My friends, just how peculiar are we–and does the world out there notice our peculiarity? Can we claim, today, to be part of that odd, outrageous assortment of people–shaped and filled and buoyant with God's Spirit?

Some of us may be scared by the Spirit. It's easier to be intellectual than it is to be spiritual. Some of us may be oblivious to the Spirit. How can we experience that which we cannot see? Some of us may be embarrassed by the Spirit. We would rather be proper–than pried open with power. But one thing is clear. The Spirit comes anyway–here, now, into us and among us–seeping into our soul through the waters of baptism. The Spirit waters the seeds of God's image in our lives day after day after day. It begins with our yearning to know God–despite intellectual skepticism and secular living. For this yearning is the Spirit–tickling us, tantalizing us, tempting us–trying to open us up, to point us to the presence of God in our lives. No matter how flat or sad, no matter how troubled or confused our lives may seem–the Spirit of God is waiting to renew us and to rebirth us.

Amen.